Is the Domestication of Animals Morally Justifiable?
For the past thirty or so years, I have developed what has come to known as the Abolitionist Approach to Animal Rights. One aspect of that theory rejects the status of animals as chattel property and maintains that we are morally obligated to abolish, and not merely regulate, the use of animals exclusively as resources. My Abolitionist theory sees veganism as a moral imperative and maintains that if animals matter morally, we cannot justify using them for food, clothing, entertainment, or research as all of those uses assume that animals are nothing but commodities, or things we may use and kill for our purposes.
As part of this rejection of the status of things that exist only for our benefit, the theory also rejects domestication and maintains that, although we have a moral obligation to care for those domesticated nonhumans who are here now, we should not continue to produce domesticated animals to use and kill.
But what about animals such as those species we use as companion animals, or “pets”?
I suggest that that domestication itself presents a serious moral problem for anyone who maintains that animals matter morally and even with respect to animals with whom we may have a more benign relationship.
